Konspirasi Dunia- MU dan AC Milan Kegilaan Bola Sepak Berunsurkan Kesyaitanan

Sebelum anda teruskan membaca artikel ini saya berharap supaya anda membuka fikiran anda seluasnya Tujuan saya terbitkan artikel ini adalah untuk mencerahkan apa yang sebelum ini gelap dan diikuti oleh ramai dari kita semua tanpa mereka sedari. Semoga apa yang dipaparkan akan membuka minda anda. Selamat Membaca!

Manchester United dan AC Milan. Siapa yang tidak kenal dengan pasukan bola sepak tersebut. Mereka memang hebat di gelanggang dan memiliki barisan pemain yang handal serta sumber kewngan yang kukuh. Mereka telah beberapa kali berjaya memenangi piala samada di kancah Negara mereka (England dan Italy), di pentas benua Eropah dan di pentas kejohanan kelab-kelab dunia. Kedua-dua kelab berkenaan mempunyai penyokong dari serata dunia hatta di Malaysia juga.

Namun di sebalik nama dan pencapaian hebat mereka di persada dunia dan memiliki sokongan tak berbelah-bahagi dari penyokong mereka di seluruh dunia, tersimpan pelbagai unsur-unsur kesyaitanan, masonik dan kawalan minda (mind control). Dana kelab-kelab berkenaan yang terlalu banyak menjadi misteri kerana dikaitkan dengan Freemason yang membiayai kelab-kelab tersebut. Pemilik Manchester United, Malcom Glazer merupakan seorang warga Amerika Syarikat yang berbangsa Yahudi yang sangat memusuhi Islam. Dia dikatakan membiayai sebuah pertubuhan Yahudi di Israel yang bertujuan membela pendatang-pendatang haram Yahudi di Palestin. Manakala AC Milan pernah diterajui oleh Perdana Menteri Italy, Silvio Berlusconi yang merupakan seorang Mason (ahli Freemason).

Kedua-dua kelab mempunyai persamaan dari segi logo dan warna tema mereka yang menyimpan pelbagai unsur Masonik, Kesyaitanan dan kawalan minda. Kedua-dua kelab memilih warna merah sebagai warna tema mereka di mana di dalam kepercayaan puak kafir penyembah syaitan, warna merah melambangkan ‘warna rasmi’ bagi syaitan itu sendiri. Di dalam teori tenaga, pada waktu hampir dengan senja, frekuensi cahaya merah sangat tinggi dan kita dinasihatkan agar tidak membiarkan anak-anak kita berkeliaran di luar rumah pada waktu senja kerana banyaknya syaitan yang berkeliaran pada waktu senja. Dan kita juga tidak digalakkan tidur pada waktu selepas Asar kerana akan menyebabkan kelembapan otak dan kegilaan kerana dikatakan frekuensi tenaga cahaya merah sangat tinggi menjelang senja.

Kedua-dua kelab ini juga mempunyai logo yang menyerupai sebiji mata, di mana mata dikaitkan dengan unsur All Seeing Eye, Eye of Horus atau Mata Dajjal. Lambang mata satu ini juga terdapat pada not USD 1, matawang Amerika Syarikat. Cuba perhatikan betul-betul pada kedua-dua logo ini di bawah:

Normal 0 false false false EN-US X-NONE AR-SA MicrosoftInternetExplorer4

Pada logo Manchester United, terdapat satu ‘devil’ yang sedang memegang garpu yang memang diketahui lambang tersebut adalah lambang syaitan. Perkataan ‘Red Devil’ (syaitan merah) juga sesuai digunakan untuk menerangkan lambang berkenaan dan turut digunaan oleh Manchester United selain MUFC, Man Utd, Man U dan MU bagi melambangkan kelab berkenaan. Dua biji bola yang terdapat di logo berkenaan dikatakan oleh pengkaji konspirasi sebagai Ra atau Amon-Ra yang merupakan Tuhan Matahari bagi masyarakat Mesir Purba.

Pada logo Manchester United terdapat sebanyak lebih kurang sebanyak lima NOMBOR 13, secara jelas atau tersirat jikalau diperhatikan secara teliti. Angka 13 merupakan angka yang melambangkan angka sial bagi masyarakat Eropah dan juga melambangkan nombor kesukaan syaitan bagi para penyembah syaitan. Jikalau anda dapat melukiskan seperti di bawah pada logo ini maka anda akan mendapati satu pentagram, bitang berbucu 5 yang terbalik yang merukan bintang yang melambangkan Baphomet, syaitan berkepala kambing yang disembah oleh para Mason peringkat tinggi. Dan bucu yang melambangkan Baphomet (bucu bawah), ia menghala ke perkataan UNITED seolah-olah menyuruh para penyokong MUFC bersatu di atas nama Baphomet.

Perkataan MASON boleh didapati secara tersembunyi dan tersirat pada logo ini. Selain itu, selalunya Manchester United dibahasakan sebagai MAN U di mana Manu merupakan Dewa bagi masyarakat Hindu. Sekali lagi unsur agama paganisme selain Ra diterapkan dalam logo ini. Perkataan MAN U itu jikalau ditambahkan setiap angka yang mewakili huruf tersebut, kita akan dapati angka 13 pada hasil tambah akhir nombor berkenaan. Contoh:

M=13 A=1 N=14 U=21

1+3+1+1+4+2+1=13

Jika kita abaikan MA pada Manchester (yang mana MA bermaksud MASON) huruf N,C, H,E,S,T,E,R juga boleh mendapat angka kesukaan penyembah syaitan.

E dan R

E=5, R=18
18-5
=13

N,C,H,E,S,T

N=14 C=3 H=8 E=5 S=19 T=20

1+4+3+8+5+1+9+2+0=33

No 33 adalah angka kesukaan penyembah syaitan. Selain itu juga ia merupakan darjat tertinggi dalam Freemason di mana ahli yang ada darjat 33, meyembah syaitan dalam ritual mereka.
AC Milan pula tidak kurang hebatnya unsur Masonik, kesyaitanan dan kawalan minda pada logo mereka. Satu salib yang terdapat pada logo berkenaan jelas mengambarkan salib Knight Templar. Apa beza salib Kristian dan salib Knight Templar? Salib Kristian persilangan dua batang tersebut tidak berada di tengah-tengah batang yang panjang sebaliknya pada bahagian bawah persilangan lebih panjang dari bahagian atas. Salib Knight Templar pula kedua-dua persilangan berada pada tengah-tengah setiap batang. Cuba perhatikan di bawah salib para Knight Templar dan salib Kristian:

Salib Templar

Salib Kristian

Salib Templar di Logo AC Milan

Knight Templar merupakan satu pasukan askar yang sangat kejam yang menyembelih seluruh umat Islam semasa mereka menawan Baitulmuqaddis. Mereka merupakan penyembah Baphomet dan syaitan yang mengamalkan ajaran Kabbalah, ajaran kesihiran dan kesyaitanan. Para Knight Templar juga adalah asas bagi pertubuhan Freemason moden.

Pada logo berkenaan jiga terdapat 1899 yang mungkin kita faham sebagai tahun penubuhan kelab berkenaan. Namun sebaliknya secara tersiratnya jikalau 1 dan 8 ditambahkan akan membentuk 9 dan jika 9 berkenaan digabungkan dengan 99 yang ada dan diterbalikkan, hasilnya angka 666 yang mana angka 666 adalah angka ‘Lambang Raksasa”, Mark of Beast atau angka kejahatan. Pada logo AC Milan juga jikalau salib berkenaan disifatkan sebagai X dan dicampurkan dengan belang-belang yang terdapat di sebelah X berkenaan akan membentuk XIII yang mana angka 13 juga terpakai pada logo ini. Tidak cukup lagi, huruf ACM pada logo berkenaan jikalau dimainkan nombornya:

A=1 C=3 M=13 akan membentuk 13,13 dimana angka 13 berulang sangat disukai para penyembah syaitan.

Secara umumnya para penyokong kelab-kelab berkenaan jikalau kita perhatikan sejarah perlawanan mereka, mereka gemar bergaduh dengan para penyokong kelab lain. Mereka juga gemar merosakkan harta benda awam dan melakukan vandalisme. Para penyokong kelab-kelab ini juga samada di Eropah atau di Malaysia sangat taksub dengan kelab ini sehinggakan sanggup berbelanja lebih untuk membeli cenderahati, melanggan ASTRO dan melepak di kedai makan semata-mata menonton kelab kegilaan mereka.

Lagi sedih, ada yang memakai tanduk ala ‘Devil’ semata-mata menunjukkan sokongan mereka yang tidak berbelah bahagi. Mereka juga sanggup menghabiskan masa terluang semata-mata menonton pasukan kesayangan mereka sehinggakan terlepas solat Maghrib (ada perlawanan dijalankan pada waktu Maghrib di Malaysia) dan bersengkang mata sehinggakan terlepas solat Subuh akibat menonton perlawanan larut malam. Dajal lebih mengetahui diri kita lebih dari kebanyakan dari kita tahu dan dia menggunakannya untuk melemahkan kita. Dan dia menggunakan kelemahan kita ini untuk merosakkan jiwa kita tanpa kita sedar.

Adakah ini yang mahu anda jadikan sebagai pujaan? Sedarkah kita semua menghabiskan banyak duit dengan membeli jersi-jersi yang mempunyai lambang-lambang mereka ini? Tidak kurang mereka yang memakainya ketika solat. Mereka sesungguhnya tidak akan berputus asa menjauhkan kita dari maha pencipta, Allah s.w.t.

Iblis berkata: ” Wahai Tuhanku! Kerana Engkau telah menjadikan daku sesat, (maka) demi sesungguhnya aku akan memperelokkan segala jenis maksiat kepada Adam dan zuriatnya di dunia ini, dan aku akan menyesatkan mereka semuanya.
“Kecuali di antara zuriat-zuriat Adam itu hamba-hambaMu yang dibersihkan dari sebarang syirik”.
Al-Hijr 39-40

Fikirkan semula

“HAMAN” AND ANCIENT EGYPT MONUMENTS

The Qur’an relates the life of the Prophet Musa (as) with great clarity. As it tells of the conflict with the Pharaoh and his dealings with the Children of Israel, the Qur’an reveals a wealth of information about ancient Egypt. The significance of many of these historical points have only recently come to the attention of the learned people of the world. If one considers these points with reason, it quickly becomes clear that the Qur’an, and the fountain of information contained within it, has been revealed by the All-Wise Allah for it correlates directly with all major scientific, historic and archaeological finds in recent times.

One such example of this wisdom can be found in the Qur’anic references to Haman: a character whose name is mentioned in the Qur’an, along with the Pharaoh. He is mentioned in six different places in the Qur’an, in which it informs us that he was one of Pharaoh’s closest allies.

Surprisingly, the name “Haman” is never mentioned in those sections of the Torah pertaining to the life of the Prophet Musa (as). However, the mention of Haman can be found in the last chapters of the Old Testament as the helper of a Babylonian king who inflicted many cruelties on the Israelites approximately 1,100 years after the Prophet Musa (as).The Qur’an, far more in tune with recent archaeological discoveries, does indeed contain the word “Haman” in reference to the life of the Prophet Musa (as).

The criticisms thrown at the book of Islam by some non-Muslims have disappeared by the wayside as an Egyptian hieroglyphic script had been deciphered, approximately 200 years ago, and the name “Haman” discovered in the ancient scripts. Until the 18^th century, the writings and inscriptions of ancient Egypt could not be understood. The language of ancient Egypt was made up of symbols rather than words: hieroglyphics. These pictures, which tell stories and keep records of important events in the same way that modern words do, was usually engraved on rock or stone and many examples survived through the ages. With the spread of Christianity and other cultural influences in the 2nd and 3rd centuries, Egypt forsook its ancient beliefs along with the hieroglyphic writing which was synonymous with that now defunct belief system. The last known example of the use of hieroglyphic writing was an inscription dated 394. The language of pictures and symbols was forgotten, leaving nobody who could read and understand it. Naturally, this made historical and archaeological study virtually impossible. This situation remained-until just over two centuries ago.

In 1799, much to the delight of historians and other learned people, the mystery of ancient Egyptian hieroglyphics was solved by the discovery of a tablet called the “Rosetta Stone.” This amazing find dated back to 196 B.C. The importance of this inscription was that it was written in three different forms of writing: hieroglyphics, demotic (a simplified form of ancient Egyptian hieratic writing) and Greek. With the help of the Greek script, the ancient Egyptian writings were decoded. The translation of the inscription was completed by a Frenchman named Jean-Françoise Champollion. Hence, a forgotten language and the events related in it were brought to light. In this way, a great deal of knowledge about the civilization, religion and social life of ancient Egypt became available to mankind and this opened the way to greater knowledge about this important era in human history.

Through the decoding of hieroglyph, an important piece of knowledge was revealed: The name “Haman” was indeed mentioned in Egyptian inscriptions. This name was referred to in a monument in the Hof Museum in Vienna. This same inscription also indicated the close relationship between Haman and the Pharaoh.200

In the dictionary of People in the New Kingdom, that was prepared based on the entire collection of inscriptions, Haman is said to be “the head of stone quarry workers.”201

The result revealed a very important truth: Unlike the false assertion of the opponents of the Qur’an, Haman was a person who lived in Egypt at the time of the Prophet Musa (as). He had been close to the Pharaoh and had been involved in construction work, just as imparted in the Qur’an.

Pharaoh said, “Council, I do not know of any other god for you apart from Me. Haman, kindle a fire for me over the clay and build me a lofty tower so that perhaps I may be able to climb up to Musa’s god! I consider him a blatant liar.” (Qur’an, 28:38)

The verse in the Qur’an describing the event where the Pharaoh asked Haman to build a tower is in perfect agreement with this archaeological finding. Through this brilliant discovery, the irrational claims of the opponents of the Qur’an were demonstrated to be false and intellectually worthless.

In a miraculous way, the Qur’an conveys to us historical information that could not have been possessed or understood at the time of the Prophet (saas). Hieroglyphics could not be deciphered until the late 1700s so the information could not have been ascertained from Egyptian sources. When the name “Haman” was discovered in the ancient scripts, it was further proof of the infallibility of Allah’s Word.

THE QUR’AN IS THE WORD OF ALLAH

All that we have seen in this work shows us one clear fact: The Qur’an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah’s Word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur’an’s revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed in detail in this book, to have been known with the level of knowledge and technology available in 7th century Arabia. With this in mind, let us ask:

Could anyone in 7th century Arabia have known that our atmosphere is made up of seven layers?

Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother?

Could anyone in 7th century Arabia have known that the universe is “steadily expanding,” as the Qur’an puts it, when modern scientists have only in recent decades put forward the idea of the “Big Bang”?

Could anyone in 7th century Arabia have known about the fact that each individual’s fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment?

Could anyone in 7th century Arabia have known about the role of one of Pharaoh’s most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago?

Could anyone in 7th century Arabia have known that the word “Pharaoh” was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims?

Could anyone in 7th century Arabia have known about Ubar and Iram’s Pillars, which were only discovered in recent decades via the use of NASA satellite photographs?

The only answer to these questions is as follows: the Qur’an is the Word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, “If it had been from other than Allah, they would have found many inconsistencies in it.” (Qur’an, 4:82) Every piece of information the Qur’an contains reveals the secret miracles of this divine book.

The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur’an, Allah tells us the following:

This Qur’an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, “He has invented it”? Say: “Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth.” (Qur’an, 10:37-38)

And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur’an, 6:155)

A SELECTION OF OTHER STATEMENTS REGARDING THE QUR’AN

Everything made so much sense. This is the beauty of the Qur’an; it asks you to reflect and reason… When I read the Qur’an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the only answer for me was the Qur’an and Allah had sent it to me.286 (Yusuf Islam [Cat Stevens], former British pop star)

I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God,” but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and “Islam is certainly a strong contender for the supplying of the basic framework of the one religion of the future.”287 (From the book Islam and Christianity Today)

The essential and definite element of my conversion to Islam was the Qur’an. I began to study it before my conversion with the critical spirit of a Western intellectual… There are certain verses of this book, the Qur’an, revealed more than thirteen centuries ago, which teach exactly the same notions as the most modern scientific researches do. This definitely converted me.288 (Ali Selman Benoist, France, Doctor of Medicine)

I have read the Sacred Scriptures of every religion; nowhere have I found what I encountered in Islam: perfection. The Holy Qur’an, compared to any other scripture I have read, is like the Sun compared to that of a match. I firmly believe that anybody who reads the Word of Allah with a mind that is not completely closed to Truth, will become a Muslim.289 (Saifuddin Dirk Walter Mosig)

The strength of the Koran is that a Muslim, or anyone, can open it to any page and get a message dealing with life’s meaning.290 (The well-known theologian John Esposito)

I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of Qur’an which alone are true and which alone can lead men to happiness.291 (French Emperor Napoleon Bonaparte)

Tony Blair: “Qur’an Inspired Me”

The British Prime Minister Tony Blair says that he has read the whole Qur’an three times. In his statements, he often mentioned his admiration for the Qur’an’s moral teaching. On March 29, 2000, the BBC reported on Blair’s admiration for the Qur’an in a feature entitled “Blair: Qur’an Inspired Me.” He was reported to have said that Islam was a good and peaceful religion, that he owned two copies of the Qur’an, and that he was quite inspired by it:

If you read the Koran, it is so clear… the concept of love and fellowship as the guiding spirits of humanity.292

Two or three days before the 9/11 attacks, the British newspaper The Mail on Sunday published an article in which Blair said that former US president Bill Clinton’s daughter Chelsea had given him a copy of the Qur’an as a gift, that he had begun to read it and that it given him courage in times of difficulty.293 After the attacks, Blair once again said in an interview on Al-Jazeera television that had read the Qur’an. He also added:

I read the message of the Koran, insofar as it can be translated. And I read about Islam and I enjoy doing that. And I think that I have learned things about the Koran that I never knew before and I think a lot of Christians would be interested.294

Time magazine described Blair as “long-time student of the Koran” in one article about him.295

A speech by Bill Clinton which described how influenced he was by the Qur’an

In his last year in the White House, former US President Bill Clinton received a number of Muslims during Ramadan. At the meeting, which began with a reading from the Qur’an, Clinton used verses from the Qur’an in his own address and frequently stated his interest in Islam:

And I thought it was particularly moving that Imam read the passage from the Koran that said that Allah created nations and tribes that we might know one another, not that we might despise one another. There’s a wonderful passage in the Hebrew Torah, which warns people never to turn aside the stranger, for it is like turning aside the most high God. And the Christian Bible says that people should love their neighbor as themselves. But it’s quite wonderful to say that Allah created the nations and tribes that they might know one another better… Let me say, also, that there is much that the world can learn from Islam. It is now practiced by one of every four people on Earth. Americans are learning more in our schools and universities. Indeed, I remember that our daughter took a course on Islamic history in high school and read large portions of the Koran, and came home at night and educated her parents about it, and later asked us questions about it… So I ask you again to rededicate yourselves in this coming year to making sure that others in this country truly understand and appreciate the faith you embrace, its practices, its beliefs, its precepts and its inclusive humanity… The Koran also teaches, in addition, to the fact that we should do unto others as we wish to have done to us, and reject for others what we would reject for ourselves, but we should also make a commitment to live in peace…296

George W. Bush:

“It’s [the Qur'an is] a very thoughtful gift.”

On 26 September 2001, President George W. Bush held a substantive meeting with American Muslim leaders, and said that “the teachings of Islam are the teachings of peace and good.” During this meeting, Dr. Muzammil Siddiqi, President of the Islamic Society of North America (ISNA), presented a copy of the Holy Qur’an to President Bush. During a brief press conference after the meeting, the President expressed his pleasure saying:

And I want to thank you very much for the-the gift you gave me, Imam, the Koran. It’s a very thoughtful gift. I say, “Thank you very much for the gift.” He said, “It’s the best gift I could give you, Mr. President.” I appreciate that very much.297

On September 17, 2001, President Bush visited the Washington Islam Center mosque, one of the oldest in the United States. In his speech, he emphasized that Islam is a religion of peace and that the terrorist attacks of 9/11 have nothing to do with the teachings of Islam or the sincere Muslims of the world, all of whom deplore terrorism. Bush stated that those who inflict harm on innocent and civilian Muslims are just as in the wrong as those who carry out terrorist attacks. At this crowded meeting, covered live by a large number of domestic and international television stations, President Bush read the following verse from the Qur’an:298

“In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.” (Qur’an, 30:10)

COMMENTS ABOUT THE QUR’AN FROM VARIOUS SCHOLARS

Some Comments on the Literary Excellence and Inimitability of the Qur’an

… the Meccans still demanded of him a miracle, and with remarkable boldness and self confidence Mohammad appealed as a supreme confirmation of his mission to the Koran itself. Like all Arabs they were the connoisseurs of language and rhetoric. Well, then if the Koran were his own composition other men could rival it. Let them produce ten verses like it. If they could not (and it is obvious that they could not), them let them accept the Koran as an outstanding evident miracle.247 (The well-known Arabist Hamilton Gibb of the University of Oxford)

As a literary monument the Koran thus stands by itself, a production unique to the Arabic literature, having neither forerunners nor successors in its own idiom. Muslims of all ages are united in proclaiming the inimitability not only of its contents but also of its style.248 (Well-known Arabist Hamilton Gibb)

The influence of the Koran on the development of Arabic Literature has been incalculable, and exerted in many directions. Its ideas, its language, its rhymes pervade all subsequent literary works in greater or less measure. Its specific linguistic features were not emulated, either in the chancery prose of the next century or in the later prose writings, but it was at least partly due to the flexibility imparted by the Koran to the High Arabic idiom that the former could be so rapidly developed and adjusted to the new needs of the imperial government and an expanding society.249 (Well-known Arabist Hamilton Gibb)

Whenever [Prophet] Muhammad [saas] was asked a miracle, as a proof of the authenticity of his mission, he quoted the composition of the Qur’an and its incomparable excellence as proof of its divine origin. And, in fact, even for those who are non-Muslims nothing is more marvellous than its language with such apprehensible plenitude and a grasping sonority… The ampleness of its syllables with a grandiose cadence and with a remarkable rhythm have been of much moment in the conversion of the most hostile and the most sceptic.250 (From Paul Casanova’s article, “L’Enseignement de I’Arabe au College de France” [The Arab Teaching at the College of France])

It [the Qur'an] is a literal revelation of Allah, dictated to [Prophet] Muhammad [saas] by Gabriel, perfect in every letter. It is an ever-present miracle witnessing to itself and to [Prophet] Muhammad [saas], the Prophet of Allah. Its miraculous quality resides partly in its style, so perfect and lofty that neither men nor Jinn could produce a single chapter to compare with its briefest chapter, and partly in its content of teachings, prophecies about the future, and amazingly accurate information such as [Prophet] Muhammad [saas] could never have gathered of his own accord.251 (From Harry Gaylord Dorman’s book, Towards Understanding Islam)

All those who are acquainted with the Qur’an in Arabic agree in praising the beauty of this religious book; its grandeur of form is so sublime that no translation into any European language can allow us to appreciate it.252 (From Edward Montet’s Traduction Francaise du Coran [French Translation of the Qur'an])

The Qur’an in its original Arabic dress has a seductive beauty and charm of its own Couched in concise and exalted style, its brief pregnant sentences, often rhymed, possess an expressive force and explosive energy which it is extremely difficult to convey by literal word for word translation.253 (From John Naish’s book, The Wisdom of the Qur’an)

The Koran is universally allowed to be written with the utmost elegance and purity of language, in the dialect of Koreish, the most noble and polite of all Arabians… The style of the Qur’an is generally beautiful and fluent,… and in many places, specifically where the majesty and attributes of God are described, sublime and magnificent… He succeeded so well, and so strangely captivated the minds of his audience, that several of his opponents thought it the effect of witchcraft and enchantment.254 (From George Sale’s book, The Koran: The Preliminary Discourse)

A miracle of purity of style of wisdom and of truth.255 (From Rev. R. Bosworth Smith’s book, Mohammed and Mohammadanism)

It [the Qur'an] has a rhythm of peculiar beauty and a cadence that charms the ear. Many Christian Arabs speak of its style with warm admiration, and most Arabists acknowledge its excellence… indeed it may be affirmed that within the literature of the Arabs, wide and fecund as it is both in poetry and in elevated prose, there is nothing to compare with it.256 (From Alfred Guillaume’s book, Islam)

Some Comments on the Divine Nature of the Qur’an and Its Effect on People

On the whole we find in it a collection of wisdom which can be adopted by the most intelligent of men, the greatest of philosophers and the most skilful of politicians… But there is another proof of the Divinity of the Qur’an; it is the fact that it has been preserved intact through the ages since the time of its Revelation till the present day… Read and reread by the Muslim world, this book does not rouse in the faithful any weariness, it rather, through repetition, is more loved every day. It gives rise to a profound feeling of awe and respect in the one who reads it or listens to it… Therefore, above all, what caused the great and rapid diffusion of Islam was through the fact that this Book… was the book of Allah…257 (From Laura Veccia Vaglieri’s book, Apologie de I’Islamisme)

The Koran abounds in excellent moral suggestions and precepts, its composition is so fragmentary that we cannot turn to a single page without finding maxims of which all men must approve. This fragmentary construction yields texts, and mottoes, and rules complete in themselves, suitable for common men in any of the incidents of life.258 (From John William Draper’s book, A History of the Intellectual Development of Europe)

It must be acknowledged, too, that the Koran deserves the highest praise for its conceptions of the Divine nature in reference to the attributes of Power, knowledge and universal Providence and Unity-that its belief and trust in the one Allah of Heaven and Earth is deep and fervent-and that… it embodies much of the noble and deep moral earnestness, and sententious oracular wisdom, and has proved that there are elements in it on which mighty nations and conquering… Empires can be built up.259 (From the preface of The Koran, translated from the Arabic by Rev. J. M. Rodwell)

Here, therefore, its merits as a literary production should perhaps not be measured by some preconceived maxims of subjective and aesthetic taste, but by the effects which it produced in [Prophet] Muhammad’s [saas] contemporaries and fellow countrymen. If it spoke so powerfully and convincingly to the hearts of his hearers as to weld hitherto centrifugal and antagonistic elements into one compact and well-organized body, animated by ideas far beyond those which had until now ruled the Arabian mind, then its eloquence was perfect, simply because it created a civilized nation out of savage tribes…260 (A statement of Dr. Steingass, quoted in T. P. Hughes’ Dictionary of Islam)

In making the present attempt… to produce something which might be accepted as echoing however faintly the sublime rhetoric of the Arabic Koran, I have been at pains to study the intricate and richly varied rhythms which-apart from the message itself-constitute the Koran’s undeniable claim to rank amongst the greatest literary masterpieces of mankind… This very characteristic feature-”that inimitable symphony,” as the believing Pickthall described his Holy Book…-has been almost totally ignored by previous translators; it is therefore not surprising that what they have wrought sounds dull and flat indeed in comparison with the splendidly decorated original.261 (From Arthur J. Arberry’s book, The Koran Interpreted)

A totally objective examination of it [the Qur'an] in the light of the modern knowledge, leads us to recognize the agreement between the two, as has been already noted on repeated occasions. It makes us deem it quite unthinkable for a man of [Prophet] Muhammad’s [saas] time to have been the author of such statements on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic Revelation its unique place, and forces the impartial scientist to admit his inability to provide an explanation which calls solely upon materialistic reasoning.262 (Dr. Maurice Bucaille, former chief of the Surgical Clinic, University of Paris)

… [T]he Qur’an has invariably kept its place as the fundamental starting point… A creed so precise, … so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvellous power of winning its way into the consciences of men.263 (Edward Montet, a French intellectual)

… We have a book absolutely unique in its origin, in its preservation… on the Substantial authority of which no one has ever been able to cast a serious doubt.264 (From Rev. Bosworth Smith’s book, Muhammad and Muhammadanism)

… the Qur’an is explicit in the support of the freedom of conscience.265 (From James Michener’s article, “Islam: The Misunderstood Religion”)

Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur’an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.266 (From a lecture on “The Ideals of Islam” quoted in the book Speeches and Writings of Sarojini Naidu)

We must not be surprised to find the Qur’an the fountainhead of the sciences. Every subject connected with heaven or earth, human life, commerce and various trades are occasionally touched upon, and this gave rise to the production of numerous monographs forming commentaries on parts of the holy book. In this way the Qur’an was responsible for great discussions, and to it was indirectly due to the marvellous development of all branches of science in the Muslim world… This again not only affected the Arabs but also induced Jewish philosophers to treat metaphysical and religious questions after Arab methods. Finally, the way in which Christian scholasticism was fertilised by Arabian theosophy need not be further discussed.

Spiritual activity once aroused within Islamic bounds was not confined to theological speculations alone. Acquaintance with the philosophical, mathematical, astronomical and medical writings of the Greeks led to the pursuance of these studies. In the descriptive revelations [Prophet] Muhammad [saas] repeatedly calls attention to the movement of the heavenly bodies, as parts of the miracles of Allah forced into the service of man and therefore not to be worshipped. How successfully Moslem people of all races pursued the study of astronomy is shown by the fact that for centuries they were its principal supporters. Even now many Arabic names of stars and technical terms are in use. Medieval astronomers in Europe were pupils of the Arabs.

In the same manner the Qur’an gave an impetus to medical studies and recommended the contemplation and study of Nature in general.267 (From Prof. Hartwig Hirschfeld’s book, New Researches into the Composition and Exegesis of the Qur’an)

The Koran admittedly occupies an important position among the great religious books of the world. Though the youngest of the epoch-making works belonging to this class of literature, it yields to hardly any in the wonderful effect which it has produced on large masses of men. It has created an all but new phase of human thought and a fresh type of character. It first transformed a number of heterogeneous desert tribes of the Arabian peninsula into a nation of heroes, and then proceeded to create the vast politico-religious organizations of the Muhammadan world which are one of the great forces with which Europe and the East have to reckon today.268 (From G. Margoliouth’s introduction to The Koran, translated from the Arabic by Rev. J. M. Rodwell)

However often we turn to it [the Qur'an]…, it soon attracts, astounds, and in the end enforces our reverence… Its style, in accordance with its contents and aim is stern, grand, terrible-ever and anon truly sublime-Thus this book will go on exercising through all ages a most potent influence.269 (A saying of Goethe quoted in T. P. Hughes’ book, Dictionary of Islam)
SOME SCIENTISTS’ COMMENTS REGARDING THE QUR’AN

… There are too many accuracies [in the Qur'an] and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.270 (Dr. T. V. N. Persaud, Professor of Anatomy, Pediatrics and Child Health, Obstetrics, Gynecology, Reproductive Sciences at the University of Manitoba)

… It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.271 (Dr. Joe Leigh Simpson, Professor of Obstetrics and Gynecology, Molecular and Human Genetics)

As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described… So I see nothing here in conflict with the concept that divine intervention was involved in what he [Prophet Muhammad (saas)] was able to write.272 (Dr. E. Marshall Johnson, Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University)

In a relatively few aayahs [Quranic verses] is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.273 (Gerald C. Goeringer, Associate Professor of Medical Embryology at Georgetown University)

It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to [Prophet] Muhammad [saas] from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that [Prophet] Muhammad [saas] must have been a messenger of God, or Allah.274 (Dr. Keith L. Moore, Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. Distinguished embryologist and the author of several medical textbooks)

… Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’an and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.275 (Dr. Keith L. Moore, Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto)

The intensive studies of the Qur’an and Hadith in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D… the descriptions in the Qur’an cannot be based on scientific knowledge in the seventh century… 276 (Dr. Keith L. Moore, Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto)

I think it is almost impossible that he [Prophet Muhammad (saas)] could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case… Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here.277 (Alfred Kroner, Professor of the Department of Geosciences, University of Mainz, Germany. One of the world’s most famous geologists)

If you combine all these and you combine all these statements that are being made in the Qur’an in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods… And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what [Prophet] Muhammad [saas] said 1400 years ago.278 (Alfred Kroner, Professor of the Department of Geosciences, University of Mainz, Germany)

I say, I am very much impressed by finding true astronomical facts in Qur’an, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur’an and by answering to the questions, I think I can find my future way for investigation of the universe.279 (Professor Yushidi Kusan, Director of the Tokyo Observatory, Tokyo, Japan)

Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen.280 (Professor Armstrong, Professor of Astronomy serving with NASA)

It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source.281 (Prof. Dorja Rao, Professor of Marine Geology at King Abdulaziz University, Jeddah, Saudi Arabia)

… I believe that everything mentioned in the Qur’an 1400 years ago is true and can be proven by scientific methods… This must be by inspiration from God, or Allah, Who knows all science. Thus, I believe that this is the time to say: “There is no god but Allah and Muhammad is the Messenger of Allah.”282 (Prof. Tejatat Tejasen, Head of the Department of Anatomy and Embryology, University of Chiang Mai, Chiang Mai, Thailand)

The Qur’an came several centuries ago, confirming what we discovered. This indicates that the Qur’an is the word of God.283 (Prof. Joly Sumson, Professor in Gynecology and Obstetrics)

It [the Qur'an] discusses the past, the recent period, and the future. I do not know the cultural level of the people in the period of [Prophet] Muhammad [saas] and I do not know their scientific level. If it is as we know about the low scientific level in this ancient period, and the absence of technology, then there is no doubt that what we are reading nowadays in the Qur’an is a light from God. He inspired it in [Prophet] Muhammad [saas]. I had made research into the early history of civilization in the Middle East in order to know if there was such perfect information as this. If there was no other information like the Qur’anic information in that ancient period, this strengthens the faith that God sent [Prophet] Muhammad [Prophet]; He sent to him a little amount from His large science, which we have discovered only in recent time. We are hoping for continuous dialogue in the subject of science with the Qur’an in the field of geology.284 (Prof. Palmar, one of the major scientists in geology in the USA)

After a discussion about the function of mountains for the fixing of the earth:

I believe that this [the Qur'an's information] is very very strange, it is nearly impossible, I believe truly that if what you are saying is right, thus, this book [the Qur'an] is very valuable to be noticed, I agree with you.285 (Professor Syawda, a Japanese scientist famous in Japan and internationally in the field of oceanic geology.)